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“John Hagee is not my enemy. Cornerstone is not my enemy. Untruth is my enemy.”
This mantra played over and over again in my head yesterday like a ferris wheel cart coming around and around on its monotonous track. A few of my dear friends, about 40-50 other people from around Texas and representatives from Soulforce (soulforce.org) and Atticus Circle (http://www.atticuscircle.org/) attended worship at Cornerstone Church in San Antonio. We planned to attend a ‘dialogue’ with some of the members of the church about this church's hateful campaign against LGBT persons, how it must end, and how we can be a part of helping them end it. I could see in my very imaginative mind the scene from “Braveheart”: The Cornerstone church with their 18,000 member army with bibles in hand, our side clearly being outnumbered. Our leaders pumping our spirits up with thematic music playing in the background (like all good battle scenes in films do) and with a grand shout “They may take our lives! But they will never take our freedom!!!!!” I have quite the imagination, I know.
John Hagee is most well known for his close ties with the Republican party as one of John McCain’s campaign spiritual advisors. He is founder and senior pastor of Cornerstone Church, a non-denominational-charismatic church. Church services are televised globally and is the founder of many fundamental Christian foundations. His personal theology was the center of controversy this year when he stated, "I believe that the Hurricane Katrina was, in fact, the judgment of God against the city of New Orleans...I believe that New Orleans had a level of sin that was offensive to God, and they are -- were recipients of the judgment of God for that...There was to be a homosexual parade there on the Monday that the Katrina came. And the promise of that parade was that it was going to reach a level of sexuality never demonstrated before in any of the other Gay Pride parades...The Bible teaches that when you violate the law of God, that God brings punishment sometimes before the day of judgment."He has also made other similar comments about lgbt persons as well as other marginalized groups (http://tinyurl.com/p3gek8).
So as you can see it was hard for me to imagine myself remaining peaceful and calm with the comments he has publicly made and how churches like these have been so instrumental in causing hurt to my community. But I told myself that I would breathe a lot, recite my mantra and remember the support that my community gives to me.
We arrived at the church and as we walked in this grand choir singing as if the gates of heaven had been opened. It was absolutely beautiful and you couldn’t help but be moved by the musicality and fervor that they sung with. The music was juxtaposed by male-only security/usher detail lining the entire perimeter of the room. This was quite intimidating especially when you are wearing a name tag that distinguishes why you are there: Britt Cox “Sunday of Solidarity”. The service mirrored the charismatic services I had seen on television, lots of shouting and movements by the Spirit, very exuberant preaching style, an emphasis on giving financially. I’ll be honest, I can get into the movements of the Spirit and the charismatic preaching style, and especially the music that this type of denomination provides. I think I just like my church with some seasoning and spice.
Something that surprised me was the discussion we had with congregants after the service. Rev. Hagee provided a reception for us with cookies and punch. It began by him addressing the crowd with something to the effect of, “We know that we disagree on this issue,” but he never spoke about what that issue was. After his opening remarks he took the leadership of Soulforce and Atticus Circle into a private meeting for about fifteen minutes. Rev. Hagee’s policy is to record any private meetings with interest groups that meet with him but will not allow those groups to bring any type of recording devices with him. Once his security detail closed the doors of his private chamber we were left to mix and mingle with the congregants.
My friend Betsy and I talked to a couple that was sitting behind us. I’m embarrassed to say that their names escape me, I think I might have been too nervous to remember. We started off by talking about our jobs, where we’re from and our church homes. The man was one of the many pastors at the church and also does some child advocacy work in San Antonio. He dominated most of the conversation and from my assumption it was because of nerves and control of the situation. His wife barely spoke and he barely gave us room to speak. But he did ask some questions such as: Why did you come to this discussion? Have you faced any discrimination personally?
He also counsels church members and many have come to him and said that they are struggling with homosexual feelings. He used lots of terms such as, “choice,” “lifestyle,” “decision.” I struggled with confronting him on those words. I didn’t know if having a conversation was the greater effort and if confronting him on the use of those words would block any potential discussion. I felt that the greater good was to be able to give him a face and a story. Hopefully those 2 things will open his heart further to be aware of the ways in which language and demeanor further marginalizes those who are in the LGBT community.
I felt really sad for Cornerstone, it seemed like it was unchristian of them to discuss homosexuality so openly. My feelings coming out of the discussion that lasted no more than 20 minutes, was that this was all for show. If this conservative, literalist group could have a preacher that lashes out against my community so openly then why couldn’t they be transparent during a one-on-one discussion. In my opinion it is kind of like their dream situation: here’s a gay now attack. But they didn’t, at least not in such an aggressive way as I had expected. Their silence to me was cowardly. We had come to have an open discussion but they didn’t want to play. Maybe they didn’t feel safe, maybe they really had different views than their pastor, maybe there wasn’t enough time, maybe they wanted to look like the good guys on their home turf, I don’t know what the real reason was. However, I really would have liked to have found a middle ground.
Even though this experience wasn’t what I thought it would be, I feel that it is a powerful tool to forward change on this issue. So I will continue to be a part of discussing and telling my story knowing that God loves me, is proud of me, and will continue to shape and mold me through experiences like this.
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